American Culture: Reciprocity

American Culture: Reciprocity
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In the US, many philanthropic acts are driven by reciprocity related motives (Nanda & Warms, 2011). It may seem inappropriate or odd to consider how philanthropy may be driven my something utilitarian as reciprocity. This paper outlines on how reciprocity works in American culture and cites personal example of engagement. While still a teenager, Andrew Carnegie was offered the use of Colonel James Anderson's personal library (Nieto, 2010). Carnegie later cited this as his motivation for gifts in establishing free libraries around the US. There are similar examples around the country, and they point to the central importance of giving back as a motive for reciprocity.
Both scientific research and everyday experience suggest that reciprocity is the driving factor of what we consider philanthropic acts (Nanda & Warms, 2011). At times, the reciprocity involved is direct. An example is when a donor needs something tangible in return for his/her gifts. Some donors just require a simple form of recognition, yet in some cases, the donor may require more substantial material. Such is the case of a business owner who gives to a cause primarily to obtain some advertisement and draw in novel customers. The direct reciprocity may not necessarily be explicitly stated, but may be attributed by others who deem that the gift was donated so as to “get something in return.”
Nonetheless, indirect reciprocity is the form more commonly connected to philanthropy (Nieto, 2010). Such is the case when one wants to repay benefit that they have received from a friend, mentor and parent, among others. Such a person may opt to “pass on the good did” to either the benefactor, or someone related to the benefactor.
I normally engage in reciprocity, both at my place of work and home. The most notable place is my home. I have a neighbor who frequently helps in handy work around my compound. In return, I cook food for him even on...