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Week 6 Discussion

Coursework Instructions:
Part 1 On a Word document, please explain the issues surrounding the "emergence of Israel": why scholars think this is not as clear as simply reading the Bible, what proposals have been made (be sure to explain them, not just list them), and where you currently stand on the issue. (500 Words) Part 2 Please answer the prompt in the final video. What has your experience been with the book of Joshua? Has its violent nature been problematic for you and/or your community? Is its message hopeful/helpful? 1. https://youtu(dot)be/Zc6mIa5o7Wg?si=yB_hkEpcbBn9qaIt 2. https://youtu(dot)be/EYdRnhavAnk 3. https://youtu(dot)be/ETBzerbvhQA Reading Text: 1. Joshua (focus on 1–12) NIV 2. A Short Introduction to the Hebrew Bible, Third Edition By: John J. Collins (Chapter 9)
Coursework Sample Content Preview:
Week 6 Discussion: Emergence of Israel Student’s Name Course Date The rise of Israel as a separate entity in the ancient Near East is a complicated and highly debated subject among scholars. Though the Bible presents a story about its beginnings, many researchers indicate that this account is neither clear-cut nor straightforward. The biblical record, at least the accounts in the Pentateuch and the historical books, is filled with theological concerns that could thus present events; therefore, their value as a source of pure history is limited. Scholars have, therefore, turned to archaeology, comparative ancient texts, and critical historical methods to understand how Israel emerged; this has caused several competing proposals. This essay will look into the complex issues related to the emergence of Israel by examining the limitations imposed on the biblical account by archaeological data and various proposals put forward by scholars, additionally reflecting the violent nature of the book of Joshua and the implications of the book for personal and communal interpretations of hope and divine fidelity. Part 1 The Biblical Narrative vs. Archaeological Evidence The Bible describes the emergence of Israel, for the most part, as a matter of divine intervention. The central element in this story is the Exodus: under the leadership of Moses, the people of Israel departed from Egypt, wandered through the desert, and then conquered Canaan, the Promised Land. That was depicted as both rapid and divinely ordained; the victorious Israelites defeated the native inhabitants of Canaan to find their nation. However, these archaeological findings do not confirm an incredible combined conquest of Canaan as described in the Book of Joshua. Excavations have shown that most important cities, such as Jericho, were not extensively destroyed in the period usually assigned to the time of Israel's conquest, and fights exist for a process of settlement and cultural shift that is considerably more gradual. This has given inconsistency, as many scholars have questioned the biblical account as it was, and several alternative explanations have been put forward for the emergence of Israel.[. Gary A. Rendsburg, “The Emergence of Israel in the Land of Canaan,” 2021, https://jewishstudies.rutgers.edu/docman/rendsburg/877-ch-3-text-notes.] Proposals on the Emergence of Israel The Conquest Theory This model is reminiscent of the biblical account because, in this view, Israel came into Canaan through military conquest. Believers of this model say that while the details of the biblical account are generally not directly confirmed by archaeology, they are not entirely denied. Some cities may have been destroyed or abandoned in ways that leave them without extensive archaeological marks. The proponents of this latter theory often lean on the intervention of a god, and where evidence is absent, it is invariably assumed to be inconclusive rather than definitive.[. Kent, Sparks, “The Bible for Norm...
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