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Week 10 Discussion

Coursework Instructions:
1. In "Chapter 4" of the Hayes video above (if you hover over the timeline of the video, "chapters" should appear, otherwise, they'll be listed in the description of the video in YouTube; it's the last section starting at 42:10), she discusses the role of the redactors in editing the text and, as a result, something scholars have come to call "redaction criticism." https://youtu(dot)be/AmNa2ILXlaI I want you to summarize what she is saying. These questions might help guide you: Who/what is a redactor? What do they do? How can we tell? (You may have to dig in from your reading here) What sources were the redactor(s) of Kings working with? What is redaction criticism? Please detail your answers 2. 2. There is a weird passage involving Yahweh and Micaiah and a lying spirit in 1 Kings 22 (read the whole chapter, but see especially vv. 19–23). Dig around in the commentaries and see if you can get help on identifying what in the world is going on with Micaiah's vision. Who is the lying spirit ... what is it doing talking to God ... why is God listening to it? Some good Kings commentaries include: Lissa Wray Beal, 1-2 Kings (Apollos OT Commentary) Terence Fretheim, 1–2 Kings (Westminster Bible Companion) Choon-Leong Seow, 1–2 Kings (New Interpreter's Bible) Richard Nelson, 1–2 Kings (Interpreters) Johanna van Wijk-Bos, The Land and Its Kings David Lamb, 1–2 Kings (Story of God Commentary) Walter Brueggemann, 1–2 Kings (Smyth&Helwys)
Coursework Sample Content Preview:
Your University WEEK 10 DISCUSSION by Your Name Subject and Section Professor’s Name November 7, 2024 Question 1 In the video, a redactor is an editor or compiler integrating several sources into a single work. However, a redactor is a compiler and an interpreter who guides the reader toward preferred theological themes and the presentation of the BST as the word of God. However, the redactor is not limited to simply compiling; he or she also writes transitional passages, comments, and other elements to provide cohesion to the work and give it a structured form that would not necessarily be present in the materials themselves but which is chosen with the definite set of ideological parameters in mind. Another task of the redactor is to join and connect the sources to provide continuous text that causes clarity for the reader. Furthermore, the redactor offers their comments, summarised conclusions, and direct appeals to the audience to reinforce essential statements. These additions are meant not only to enhance the textual feasibility of human reading but also to express certain theological stances. Namely, notes that clarify why some rituals are performed, or remarks that give some context for what is about to occur in the story show this deliberate interference. To the redactor, the scholars can point out links, passages that provide a commentary or a paraphrase, an apostrophe, a rhetorical question, etc. These features, which involve consistent language and an individual vision of theology, betray the interest of the redactor to model the actual narrative account of the received text to provide a generally religious or ethically motivated message. For example, an introduction to some events in a story or justification for actions made in a given narrative demonstrates how the redactor controls the reader's understanding. The redactors of the kings probably wrote with access to various source materials, from official records to prior writings concerning the history of Israel. These materials were arranged in a sequence focusing on the series of historical events and providing a theological concept. The structure followed within this wor...
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