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Topic:

Confucian Moral Theory and Practice

Essay Instructions:

Choose one question only. Questions are as follows:
1. What is the necessity of proper order?
2. How does East Asian law differ from Western law?
3. Explain moral markets.
4. Fully explain Confucian moral theory and practice.
5. Explain the significance of the family and the importance of ritual.
For the paper, you must answer the question using both lectures notes and the book of Yao(Around at least 3-5 citations per page). Please remember to put the page number for citations.
Some details(Q&A):
Q: Is the "proper order" question about why proper order is necessary? Or is it asking what it takes to achieve proper order?
A: We will accept either approach, and you can also write about both if you prefer. All that matters is that you succeed in answering the question as you interpret it.
Q: How long should the essay be?
A: 6-8 pages, not including the citations page.
Q: Do I need to cite both lectures and readings?
A: Yes. You should cite both the lectures and readings in your papers.
Q: Can I use outside sources?
A: You may not use outside sources (i.e. a book that's not assigned in the syllabus).
Q: How many citations do I need?
A: Around at least 3-5 citations per page.
Q: When citing the book and lectures, do we have to paraphrase them? Or is it ok if we include quotes?
A: It is ok to include quotes, but they should be short and few. Ideally no more than 3 short quotes in the whole paper. You should prioritize using your own words to answer the question.
I attached the book and lecture notes that you can cite for writing

Essay Sample Content Preview:

Confucian Moral Theory and Practice
Student’s Name
Institution
Course Name and Number
Date
Confucian Moral Theory and Practice
Introduction
Every civilization and society has some guiding principles that define the nature and behavior of its members. These principles can be in ideologies, social systems, belief systems, religion, or philosophical tradition. Scholars from ancient times and even in the contemporary era have played a significant role in bringing forth theories and philosophies that best explain the belief system and social systems that describe a particular civilization. Ancient China, one of the most notable ancient civilizations, has had a specific way of life that has persisted for over 2000 years and can be attributed to a moral and social theory called Confucianism.
History of Confucianism
The theory of Confucianism, named after a Chinese philosopher, Confucius, who lived between 551 and 479 B.C.E, has been lauded for the social values and ideologies that best describe traditional Chinese society. Confucius lived in the era of the Zhou Dynasty and came up with the moral and social system following the collapse of the dynasty that led to massive chaos and disorders (Yao, 2000, p.21). In his school of thought, Confucius concluded that abiding by the cultural rites and moral virtues established in society is the basis for the existence and relevance of a social system. Some personal attributes associated with Confucius were credited for the wide adoption of the moral theory by the subsequent scholars or disciples. The main ones were a commanding personality and a robust knowledge base (Yao, 2000, p.24).
According to the philosopher and several other scholars who subscribed to the theory of Confucianism, religion and human-centered virtues are the major guiding principles to peaceful coexistence in society. There has been a proclamation by the subsequent scholars that Confucianism is not just a political ideology and a social system, but rather a religious and belief tradition that applies to both ancient and modern ways of life (Yao, 2000, p.3). Confucianism that started with the ancient Chinese civilization has since spread across various East Asian territories, including Korea, Japan, some parts of South Asia, such as Vietnam, to as far as the rest of the world (Yao, 2000, p.12). Confucianism fosters many concepts and guiding principles of humanity. Still, the main idea that stands out with the theory is the concept of morality, making it more of a moral theory rather than a religious or political ideology.
Confucianism in an Ethical Dimension
Confucianism has been emphasized as a political and religious ideology, but it also merits an ethical system. According to Yao, various codes of conduct in the moral life, behavioral patterns, and even social values were enhanced as the basis of the Confucian theory at its inception (32). Confucianism as a moral theory depicts some of the most prominent attributes typical of the most notable moral frameworks, such as deontological and consequential ethical theories. For instance, the idea considers the intrinsic values of a person and the influence on the external environment while evaluating the morality of a person, thus depicting some elements of deontological and consequential ethics (Yao, 2000, 32). Some additional virtues emphasized by Confucianism include having a sincere heart and devotion to spirituality. The focal point that Confucianism has as a moral theory is on family relationships, the relationship between spouses, parents, and children. The driving force toward the use of family as the basis of morality in the society is because it is only logical to recognize the family as the basic social unit of the organization (Lecture Notes, p.4), and the ability of families to coexist peacefully is transmitted to the rest of the community.
Confucian Virtues
Confucian ethics demand that for a person to be regarded as having high moral quality, five main virtues must abide by humanness, righteousness, ritual/propriety, wisdom, and faithfulness (Lecture Notes, p.41). The five principles proposed by the Confucian moral theory form the basis of life and bond in society and remain unchanged in whatever circumstances (Yao, 2000, p.34). These principles of the Confucian theory extend the individual view of the concept of morality to a societal perspective.
Humaneness (ren)
According to Confucius, the founder of the Confucian theory, humaneness (ren) is the main ingredient of humanity or rather a virtue that makes us humans (Yao, 2000, p.73). Other philosophers have come out to argue the different concepts of humaneness. Some say that humaneness as a virtue is not the only ingredient that makes us human but rather works in tandem with righteousness and other virtues. Confucian moral theory regards humaneness ...
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