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Globalization and Kuwaiti Society: A Study of Cultural Transformation in Kuwait
Essay Instructions:
Cultural/Spirituality Presentation and Care Plan Guidelines
“The need for cultural competence is being increasingly recognized by health-care providers and health-related organizations in the United States and globally. The social ideology of a melting pot is passe’ and has been replaced by recognizing that people deserve respect within their cultural framework and as individuals” (Purnell, 2014, p. 1). Health care providers are caring for an increasingly diverse United States population in addition to patients and families who reside in countries other than the United States, but who seek health care services within the United States health care system. There is compelling evidence in the literature that supports disparities in health care across ethnic, social, and economic groups; therefore, it is important that health care providers be attentive to cultural diversity and cultural competency (Purnell, 2014).
Address nursing ethical issues that may possibly arise when caring for a patient who is a member of the specific ethnocultural group. In addition, include AT LEAST one nursing implication that demonstrates use of evidence-based, culturally sensitive nursing care practices for each area
1. Describe an overview and heritage of a particular (Filipino) ethnocultural group
2. Discuss the following as they relate to your chosen ethnocultural group: (Filipino)
a. Communication
b. Family Roles and Organization
c. Workforce Issues
d. Biocultural Ecology
e. High-Risk Health Behaviors
f. Nutrition
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Globalization and Kuwaiti Society: A Study of Cultural Transformation in Kuwait
Today's world is a world of technology, and advancement, especially in the field of communication, has altered the social, political, and cultural landscape of human societies. Nevertheless, this availability and use of global communication and access to information have their harms. For example, this globalization has removed the religious, cultural, social, and geographical identities of human societies and sped up the global mixing of communities. Such challenges of globalization, foreign media, and advanced communication are prominent in Middle Eastern countries such as Kuwait.
In backward societies, such as Kuwait, involvement of global media and exposure to foreign language and culture has posed many challenges, especially to their social, cultural, and moral standards. In Kuwait, the availability of international media and Western ideologies and culture has produced a strong sense of nationalism and national and cultural identity (Wheeler 433). The origin of different forms of mixed languages in Kuwaiti society is some of the outcomes of this multiculturalism (Holes 129). More specifically, language and culture have been greatly influenced by modernistic views, trends, fashion, and ideologies. The effects of westernization are prominent in Kuwaiti culture, especially on the dresses of women.[Deborah Wheeler, "New Media, Globalization And Kuwaiti National Identity", The Middle East Journal 54, no. 3 (2000): 432-444, /stable/4329510?origin=JSTOR-pdf.] [Clive D. Holes, "Language And Identity In The Arabian Gulf", Journal Of Arabian Studies 1, no. 2 (2011): 129-145, doi:10.1080/21534764.2011.628492.]
Observation of the history of fashion trends reveals a remarkable change in Kuwaiti women's dress code, which does not follow the standard notion of decency prevalent in Kuwaiti society. This trend is an unexpected but logical outcome of the introduction of Western culture and tradition in this society. Therefore, the argument is whether the evolution of fashion trends in Kuwaiti society is good or bad for its progress.
Decency, modesty, and hiding are the three prominent points of women dressing that are the characteristics of Arab culture. Kuwaiti society is too sensitive about women's dress code as the way a woman's dress determines her social, religious, and ethical status and image. For the same reason, Abaya and Hijab are the necessary parts of women's dress in Kuwait (Kelly 217). However, being a wealthy society, Kuwaiti women enjoy the freedom to select their dresses from international brands outlets and change them according to their social and cultural context. Abaya is, nevertheless, a necessary part of Kuwaiti woman's dress, and women without abaya are received anger from society. For a foreigner, the abaya adds color to the Islamic tone to the culture of a society, but in reality, it is an outcome of the struggle for a separate cultural identity (Phillips 2). Another study confirms this notion by considering the Kuwaiti abaya as a different branch of the Islamic abaya. After giving details of the design of the Kuwaiti abaya, it becomes clear that Kuwaiti abaya is a representation of a separate Kuwaiti identity, and it is in no way related to the Islamic conception of veiling and concealing (Longva 413).[Marjorie Kelly, "Clothes, Culture, And Context: Female Dress In Kuwait", Fashion Theory 14, no. 2 (2010): 215-236, doi:10.2752/175174110x12665093381621.] [Ph.D. Jasmine Phillips, "The Abaya: A Balancing Act Of Fashion And Modesty In The Arab Gulf Region", Academia.Edu, Last modified 2021, /3845089/The_Abaya_A_Balancing_Act_of_Fashion_and_Modesty_in_the_Arab_Gulf_Region.] [Anh Nga Longva, "Kuwaiti Women At A Crossroads: Privileged Development And The Constraints Of Ethnic Stratification", International Journal Of Middle East Studies 25, no. 3 (1993): 443-456, doi:10.1017/s0020743800058864.]
The availability of international fashion outlets, exposure to western norms and dress codes through foreign and local media, and interaction with Western societies have considerably changed Kuwaiti women's dress choices. The most common example in this regard is of changes in the shape and design of the abaya. The traditional Kuwaiti abaya is a long loose garment covering all parts of the body except the head, arms, and face. The more Islamic version of this abaya is even more hiding attire worn chiefly by older women (Kelly 218). However, changes are visible in the trends of wearing abaya throughout Kuwaiti society as women are adopting western culture within their cultural boundaries. This mixing creates a cultural balance between the forces of two completely different cultures. Therefore, changing the abaya and wearing jeans and T-shirts below is an example of Kuwaiti women's desire to express themselves while avoiding the accusation of immodesty (Phillips 20).[Ph.D. Jasmine Phillips, "The Abaya: A Balancing Act Of Fashion And Modesty In The Arab Gulf Region", Academia.Edu, Last modified 2021, /3845089/The_Abaya_A_Balancing_Act_of_Fashion_and_Modesty_in_the_Arab_Gulf_Region.]
This mixed response of the Kuwaiti women towards the western influences and local cultural values is changing into a completely new trend. The evolution in the designing and wearing options of abaya is one aspect of this overall change. The abaya worn by Arabic women today is way beyond the Islamic tradition and has become a symbol of self-expression (Phillips 1)5. Being exposed to both pressure of not to look outdated and cultural restriction of not exposing their body, Kuwaiti women used their adaptive nature to deal with both the demands and the current fashionable patterns of the abaya. Modern abaya provides women the opportunity to expose their bodies and, at the same time, protect them from the anger of their adults.
This remarkable change in the use of abaya from a traditional and religious outfit to a symbol of fashion and self-expression is one of the most prominent examples of western influence on Kuwaiti society. To manage both the demands of society and personal freedom, Kuwaiti women have changed this purely traditional garment into a fashion symbol. Indeed, it is a trick for the conservatives and a way of dealing with the narrow-minded members of society. This evolution of abaya is a cultural and social achievement that supports the fact that human nature cannot be pressed, and it finds one way or other to express itself. This change in traditional abaya is a sign of significant shifts in society soon. This fact also makes one feel that globalization is a reality that cannot be avoided and the best way to deal with it is to adapt according to its demands. This adaptation will be the only way of dealing with globalization in the most sensible way.
Another significant change in the Kuwaiti women's outfit is the disuse of a traditional dress called "daraa." Daraa is a long and loose dress that women used to wear below their abayas, but nowadays, it is a part of the routine dress of only older women as young women wear it only on cultural and religious occasions such as Eid, Ramazan, and others. Despite its disuse, this traditional dress has undergone a meaningful change to suit women's modern fashion trends....
Professor
Course
Date
Globalization and Kuwaiti Society: A Study of Cultural Transformation in Kuwait
Today's world is a world of technology, and advancement, especially in the field of communication, has altered the social, political, and cultural landscape of human societies. Nevertheless, this availability and use of global communication and access to information have their harms. For example, this globalization has removed the religious, cultural, social, and geographical identities of human societies and sped up the global mixing of communities. Such challenges of globalization, foreign media, and advanced communication are prominent in Middle Eastern countries such as Kuwait.
In backward societies, such as Kuwait, involvement of global media and exposure to foreign language and culture has posed many challenges, especially to their social, cultural, and moral standards. In Kuwait, the availability of international media and Western ideologies and culture has produced a strong sense of nationalism and national and cultural identity (Wheeler 433). The origin of different forms of mixed languages in Kuwaiti society is some of the outcomes of this multiculturalism (Holes 129). More specifically, language and culture have been greatly influenced by modernistic views, trends, fashion, and ideologies. The effects of westernization are prominent in Kuwaiti culture, especially on the dresses of women.[Deborah Wheeler, "New Media, Globalization And Kuwaiti National Identity", The Middle East Journal 54, no. 3 (2000): 432-444, /stable/4329510?origin=JSTOR-pdf.] [Clive D. Holes, "Language And Identity In The Arabian Gulf", Journal Of Arabian Studies 1, no. 2 (2011): 129-145, doi:10.1080/21534764.2011.628492.]
Observation of the history of fashion trends reveals a remarkable change in Kuwaiti women's dress code, which does not follow the standard notion of decency prevalent in Kuwaiti society. This trend is an unexpected but logical outcome of the introduction of Western culture and tradition in this society. Therefore, the argument is whether the evolution of fashion trends in Kuwaiti society is good or bad for its progress.
Decency, modesty, and hiding are the three prominent points of women dressing that are the characteristics of Arab culture. Kuwaiti society is too sensitive about women's dress code as the way a woman's dress determines her social, religious, and ethical status and image. For the same reason, Abaya and Hijab are the necessary parts of women's dress in Kuwait (Kelly 217). However, being a wealthy society, Kuwaiti women enjoy the freedom to select their dresses from international brands outlets and change them according to their social and cultural context. Abaya is, nevertheless, a necessary part of Kuwaiti woman's dress, and women without abaya are received anger from society. For a foreigner, the abaya adds color to the Islamic tone to the culture of a society, but in reality, it is an outcome of the struggle for a separate cultural identity (Phillips 2). Another study confirms this notion by considering the Kuwaiti abaya as a different branch of the Islamic abaya. After giving details of the design of the Kuwaiti abaya, it becomes clear that Kuwaiti abaya is a representation of a separate Kuwaiti identity, and it is in no way related to the Islamic conception of veiling and concealing (Longva 413).[Marjorie Kelly, "Clothes, Culture, And Context: Female Dress In Kuwait", Fashion Theory 14, no. 2 (2010): 215-236, doi:10.2752/175174110x12665093381621.] [Ph.D. Jasmine Phillips, "The Abaya: A Balancing Act Of Fashion And Modesty In The Arab Gulf Region", Academia.Edu, Last modified 2021, /3845089/The_Abaya_A_Balancing_Act_of_Fashion_and_Modesty_in_the_Arab_Gulf_Region.] [Anh Nga Longva, "Kuwaiti Women At A Crossroads: Privileged Development And The Constraints Of Ethnic Stratification", International Journal Of Middle East Studies 25, no. 3 (1993): 443-456, doi:10.1017/s0020743800058864.]
The availability of international fashion outlets, exposure to western norms and dress codes through foreign and local media, and interaction with Western societies have considerably changed Kuwaiti women's dress choices. The most common example in this regard is of changes in the shape and design of the abaya. The traditional Kuwaiti abaya is a long loose garment covering all parts of the body except the head, arms, and face. The more Islamic version of this abaya is even more hiding attire worn chiefly by older women (Kelly 218). However, changes are visible in the trends of wearing abaya throughout Kuwaiti society as women are adopting western culture within their cultural boundaries. This mixing creates a cultural balance between the forces of two completely different cultures. Therefore, changing the abaya and wearing jeans and T-shirts below is an example of Kuwaiti women's desire to express themselves while avoiding the accusation of immodesty (Phillips 20).[Ph.D. Jasmine Phillips, "The Abaya: A Balancing Act Of Fashion And Modesty In The Arab Gulf Region", Academia.Edu, Last modified 2021, /3845089/The_Abaya_A_Balancing_Act_of_Fashion_and_Modesty_in_the_Arab_Gulf_Region.]
This mixed response of the Kuwaiti women towards the western influences and local cultural values is changing into a completely new trend. The evolution in the designing and wearing options of abaya is one aspect of this overall change. The abaya worn by Arabic women today is way beyond the Islamic tradition and has become a symbol of self-expression (Phillips 1)5. Being exposed to both pressure of not to look outdated and cultural restriction of not exposing their body, Kuwaiti women used their adaptive nature to deal with both the demands and the current fashionable patterns of the abaya. Modern abaya provides women the opportunity to expose their bodies and, at the same time, protect them from the anger of their adults.
This remarkable change in the use of abaya from a traditional and religious outfit to a symbol of fashion and self-expression is one of the most prominent examples of western influence on Kuwaiti society. To manage both the demands of society and personal freedom, Kuwaiti women have changed this purely traditional garment into a fashion symbol. Indeed, it is a trick for the conservatives and a way of dealing with the narrow-minded members of society. This evolution of abaya is a cultural and social achievement that supports the fact that human nature cannot be pressed, and it finds one way or other to express itself. This change in traditional abaya is a sign of significant shifts in society soon. This fact also makes one feel that globalization is a reality that cannot be avoided and the best way to deal with it is to adapt according to its demands. This adaptation will be the only way of dealing with globalization in the most sensible way.
Another significant change in the Kuwaiti women's outfit is the disuse of a traditional dress called "daraa." Daraa is a long and loose dress that women used to wear below their abayas, but nowadays, it is a part of the routine dress of only older women as young women wear it only on cultural and religious occasions such as Eid, Ramazan, and others. Despite its disuse, this traditional dress has undergone a meaningful change to suit women's modern fashion trends....
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