Where Do We Come From? What Are We? Where Are We Going?
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we invite you not just to reflect on the story of human origins but also on the story of human futures that lies ahead of us. Where do we come from? What are we? Where are we going? Posing such questions is an invitation to engage in an exercise of telescoping, of grappling with entangled questions of human pasts, presents and futures. Your essay, then, may be political, or philosophical, or rigorously scientific, or poetic. However you approach the essay, we ask that you centrally grapple with the complicated relationships between people and things and the webs of dependency between people and things that have been spun through human history and that, in the eyes of many, are now spinning out of control. You are asked to read and consider the arguments presented in Ian Hodder's book entitled Where are We Headed: The Evolution of Humans and Things (2018) and also to respond, implicitly or explicitly, to Godfrey Reggio's film Koyaanisqatsi (1982).
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Where Do We Come From? What Are We? Where Are We Going?
Ian Hodder, the author of the book Where Are We Heading?: The Evolution of Human and Things explores human evolution and history based on the notable dependency between human beings and machines. The author focuses on advancement towards civilization and natural selection as the primary modes of thought on human evolution. Hodder proposes the theory of human development and ways that people depend on both natural and artificial things for survival. However, some of the elements, such as plants, depend on human beings. Therefore, human beings have an endless need for new forms of innovations. Hodder conducted comprehensive research to reveal mutual dependency that is part of both genetic and cultural evolution. Hodder identifies numerous cases, such as the invention of the wheel and Christmas tree lights, which divulge that entanglement results in heightened human dependency. Hodder and Reggio reveal the existing interdependency between human beings and items, history of invention, and the future possibilities through Koyaanisqatsi film and Where Are We Heading?: The Evolution of Human and Things publication, respectively.
Hodder demonstrates that the entangled interdependence between human beings and things expedites the forward direction of history. The author frames an outstanding archaeological perspective on the nature of human evolution. Hodder provides a compelling explanation of the various factors that influence cultural change. Notably, the book can be an appropriate source of information for scholars, researchers, and educators because of its cultural transformation and human evolution. Hodder offers a unique evolutionary model that facilitates the prominence of human entanglement with both natural and artificial things. Therefore, the publication is an ideal account of the long path, which ideas and human beings lead each other. Arguably, Hodder’s essay is an advancement of a legacy of systems of things, which entraps human evolution.[Hodder, Ian. Where are We Heading?: The Evolution of Humans and Things. Yale University Press, 2018.]
Hodder’s publication is one of the challenging and thought-provoking books that he designs similar to other volumes on foundational science. The author examines the various philosophical assumptions undergirding research on crucial questions. Additionally, the author explores the long term trajectory of human evolution and its relation to natural and artificial things. According to research findings, industrial growth and expansion expedited technological explosion at the expense of other human beings and nature. Substantially, the tone in the book is quite harsh, especially Marcusian subtexts. Therefore, the book can be a form of warning that people cannot disregard the impact of the various products to avoid any harm that may arise.[Hodder, Ian. Where are We Heading?: The Evolution of Humans and Things. Yale University Press, 2018.]
Hodder traces people’s addiction to traditional inventions, such as the discovery of fire. Notably, the design bound the ancient man in chains, such as Prometheus. Besides, the early man used fire in cooking and shaping tools, which changed his body in the form of shape. In the current era of the emergence of new forms of technology, people have become addicted to the internet since it is complex and demanding. Arguably, people have neglected socialization since they spend most of their free time on social media platforms, such as Twitter and Facebook. Therefore, Hodder’s book has comprehensive information that is applicable in the modern world.
One of the notable findings in the publication is the existing variation between the stages of human evolution. For instance, the author reveals the difference between Homo sapiens and Homo Faber, which highlights human condition as both bi-brain apes and tool makers. One of the outstanding aspects of the book is a comparison of American beavers by Lewis Henry Morgan as an evolutionist forebear. Ancient individuals were capable of elaborating natural and human-made things, such as dams, without foreseeing the consequences of interfering with the environment. For instance, only a few immediate considerations came to play after Gamal Abdel Nasser undertook the construction of the Aswan dam during the 1960s. Besides, fewer concerns came to play, such as important historical sites and preservation of Abu Simbel Temple during ancient times. Therefore, Hodder must have conducted enough research on both historical and contemporary aspects that have a close relationship with human evolution.
Archaeology is one of the critical themes in Hodder’s publication with a core focus on intangible cultural practices as examples of people’s forethoughts. The ideal of the authors has notable sense, especially to historical researchers. Most archaeologists have a comprehensive understanding of the concept of things by Hodder, which has been one of the primary focuses in the publication. Importantly, the author explores the theory of items, which have a close relationship with evolution theory. One of the central arguments is that human beings depend on things, and the things later depend on human beings and, thus, creating a cycle of dependency. However, the entanglement of human beings and things can become intractable over time.
Hodder means any form of humanly modified substances or materials and provides examples of opium, Christmas tree, telephone, cars, and cotton. However, some critique might dispute Hodder’s claim that human development is determined and path-dependent. The description of human beings by the author is an ideal reminder of characters in other publications, such as Tom Ripley by Patricia Highsmith. The character kills to cover his murder offense. According to Hodder, human beings affect environmental resources in both positive and negative ways. For instance, increased deforestation causes depletion of essential environmental resources and even climate changes. Besides, the increased rates of poaching for food and other animal products might cause the extinction of some animal species in the future. In the current world, changes in climatic conditions and even global warming.
According to Hodder’s findings in his publication, it is apparent that the author does not rebrand the myth of progress with the theory of evolution or directional change. Hodder explores different archaeological works that suit the needs of historians. One of the relevant arguments is that human development influenced entanglement with things. The readers of the author’s book can derive relevant insight into the various stages of human evolution. Notably, Hodder follows the footsteps of famous archaeologists, such as V. Gordon Childe. The archaeologists describe Neolithic, urban, and industrial as the significant three revolutions, primarily through his essay Man Makes Himself. Therefore, readers can utilize the research findings and knowledge of the three revolutions as the basis of the past. Gordon Childe links economic and demographic growth to the various regime shifts in production. In the current era of new inventions, technology has influenced notable cultural changes in different parts of the world.[Hodder, Ian. Where are We Heading?: The Evolution of Humans and Things. Yale University Press, 2018.]
Hodder focuses on human production as one of the aspects that people can monitor based on energy capture since the Neolithic period. Therefore, critics can argue that he works on assumptions rather than proving a theory. Because the Neolithic era has numerous similarities with the Industrial Revolution, it is inaccurate to assume that all societies work towards attaining similar goals. However, modern forms of technology have expedited human social and economic development. A chain reaction is one of the ideal explanations of human development in different kinds of societies. The last two decades have influenced social development through the creation of a global community, which expedites industrial expansion because of labor availability and supply of the needed raw materials. Research findings indicate that individuals and organizations alike have invented new machines to enhance the production and effectiveness of other essential activities. European colonialism influenced the growth of industries. Hodder provides various counterexamples, such as Indigenous Australians, who were comfortable living with less as long as no one expected anything of them.
One of the most intriguing aspects of Hodder’s book is that it mythologizes the past through a dichotomy of faber and sapiens. Some readers of the publication might assume that the basis of the author’s work is on the themes of domestication in Europe and Domu...
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